Chitravina
N Ravikiran

Potpourri

Snippets

  • In most of his demonstrations as a two-year-old, Ravikiran had to be induced with chocolates and biscuits to identify the ragas.
  • Soon after his presentation in December 1969, The Music Academy, Madras, announced a monthly scholarship to Ravikiran, making him the first and thus far, the youngest person to be accorded this honour.
  • Thereafter, M S Subbulakshmi, acclaimed by many as the ‘queen of music’, hosted a special reception at her house in Ravikiran’s honour as did several other industrialists and dignitaries.
  • Flute wizard T R Mahalingam wrote a letter to The Hindu, a leading daily, demanding Government patronage to the two-year-old.
  • Pandit Ravi Shankar and tabla maestro, Ustad Alla Rakha quizzed Ravikiran. The latter playfully tried to mislead the toddler about rhythmic meters. Ravikiran exclaimed, “This uncle does not know anything about rhythm.” The stars hugged the prodigy and blessed him.
  • Pandit Ravi Shankar is said to have remarked, ‘If you don’t believe in God, look at Ravikiran’.
  • In his 2nd or 3rd vocal concert (at the age of 5), he executed khanda ata tala varnams (composed in a time cycle of 4/14 units) in adi tala mishra gati (7/8 units cycle).
  • In his subsequent concert in Trichy Fine Arts, he executed the same varnam in khanda eka tala in pancha jati – with chaturashram, tishram, mishram, khandam and sankeernam in the five units. Alattoor Srinivasa Iyer, a legendary vocalist, renowned for his rhythmic skills, blessed the prodigy at the end of the concert.
  • Ravikiran took a break from vocal concerts from 1977 just as his voice was undergoing adolescent transformation.
  • He recommenced singing in public in 1999, and has since been presenting both vocal and instrumental recitals.
  • Ravikiran first started playing the chitravina on his father’s lap when he was barely two. When he showed a serious inclination to play this instrument, his father had a small-sized instrument specially made for the 5 year-old. However, Ravikiran soon convinced his father that he wanted a full-sized instrument and that it was below his dignity to play on a toy! His father procured another one from Srinivasa Iyengar, a disciple of Gotuvadyam Narayana Iyengar. This has been Ravikiran’s primary instrument since his 6th or 7th year.

  • Semmangudi Srinivasa Iyer, who heard Ravikiran when he was 11, presented him his own guru, Sakha Rama Rao’s instrument. He told Ravikiran that he had tried to play the chitravina himself but found it ‘strenuous’ and had since added frets and kept it for worship as a regular veena. He wanted Ravikiran to re-convert it into a chitravina and bring it back to the stage. This was duly done and soon after, Ravikiran’s sister, Kiranavali performed on it.

  • Ravikiran’s first concert was in Tirupati in 1979. Just before his concert, he played at the Balaji temple and had his instrument blessed in the sanctum sanctorum at the Lord’s feet.

  • He has presented concerts with a full-bench of accompanists (violin, mrdangam, ghatam, kanjira, morsing, konnakkol, gettuvadyam and tanpura) as also concerts with no accompanists, concerts with only mrdangam, with only ghatam, only kanjira and so forth.

  • Ravikiran often composes his pallavi-s minutes before he renders them. While this is remarkable, it has also resulted in his forgetting literally hundreds of these, minutes after he has rendered them!

  • On a couple of instances, he had to plan for over a month to render conceptually highly sophisticated pallavis. He presented the most colourful ragam-tanam-pallavi in the annals of Indian music – a 100-raga piece in 1995, on the chitravina. Another such ragam-tanam-pallavi was presented in his vocal concert in April 2002, in the Cleveland Tyagaraja Festival.

  • His 8-kalai pallavi (every unit of the tala is split into 8 parts) at The Music Academy in 1999 was notable as very few artistes venture into such complexities. He recorded an album featuring a similar pallavi for Charsur in the raga Latangi.

  • Ravikiran learnt mrdangam for a brief while from T V Gopalakrishnan.

  • He also learnt kanjira from veteran V Nagarajan.

  • He rarely plays the former and occasionally handles the latter.

  • Ravikiran’s first discovery was the raga Choodamani, when he was a two-year-old and it was named after his mother.
  • He has since discovered several ragas such as Keshavapriya, Snehapriya, Mohini and Andhakarini.
  • Ravikiran is the first composer to have composed in each one of the 35 talas of Carnatic music. He accomplished this within 30 days in his 30th year.
  • Ravikiran’s first composition was a never completed ata tala varnam in Hamsadhwani as a 6 year-old.
  • It was almost another 5 years before he actually composed a whole piece! His first completed effort was Karunai kondu in the raga Samapriya. He inserted his name as his signature in it.
  • Palghat Ramachandra Iyer, a legendary percussionist (whom Ravikiran considers as the best mrdangist he has ever heard) and a highly spiritual person, who used to frequent Ravikiran’s house in those days, suggested that he use the word ‘Ravi-Shashi’ as his signature, rather than his full name.
  • All of Ravikiran’s compositions are signed as Ravi-Shashi, except most of those composed for operas and dance productions. A handful of compositions also have the word ‘Ravikiran’, though not as his signature.
  • Wild about cricket – represented his school team and several other street-cricket teams as a top order batsman & wicket-keeper. Also captained several teams.
  • Took to wicket-keeping as it ensured he was protected all the time, what with gloves, pads etc and could step off the field right on to the stage for his concert in the evenings. Additionally, it also ensured that he didn’t have to run around the field chasing the ball.
  • He now takes part in the annual Carnatic Musicians’ Tournament (stepped down from captaincy in 2003!).
  • Other passions include chess- won a small tournament conducted by Youth Hostel, Chennai.
  • Won a table tennis tournament in Sterling Holiday resort, Kodaikkanal, in 1995, for resident guests.
  • Plays tennis, badminton, billiards and other games, with even less distinction.
  • Voracious reader, of anything from ‘philosophy to trash’.
  • Authored several completed short stories and poems and numerous incomplete ones.
  • Also authored various articles on philosophical, spiritual, social and cultural issues (only those in the last category have been published).
  • Ravikiran’s first book, Appreciating Carnatic Music was proofread by noted writer, R K Narayan. Eminent cartoonist, R K Laxman, designed the cover.
  • Founded the (now hardly active) Keep India Clean Society in the 1980s.
  • Organised a first of its kind 72-hour non-stop musical show for World Peace in Chennai, India, in 1987.
  • Organised a morning-night 12-hour non-stop event in Melbourne, Australia, with musicians from various cultures, in 1998.
  • Performed for numerous charity shows and helped raise funds for various deserving causes.

Thoughts

  • Perfection is not a destination – it’s a journey.
  • Responsibility can be viewed as (one’s) response to (God-given) ability.
  • Perfection alone is of little value unless backed by correctness; in fact, perfection without the right approach could have negative value.
  • In practice, patience is the key – no point in chasing short-cuts. Shortcuts are the longest routes to success, if one is lucky. If not, they are sure dead ends.
  • Tradition and innovation are two sides of the same coin; too much need not be made out of either term.
  •  ‘Innovation’ should not be a camouflage for shaky foundations in tradition for those too lazy to meet the rigours of classicism; unless it is the product of genius, such fly by night innovation can hardly hope to stand the test of thorough analysis.
  • It is not enough merely to have command over various aspects – it is more important to have the ability to control what one commands.
  • The basic difference between the good and great is that while the former stimulates admiration the latter inspires emulation.
  • In music (as well as life), the minute should never be confused with minor.
  • Flaws are like cancer – if we are not passionately watchful all the time, they can creep in on us and engulf us in no time.
  • Tyagaraja’s compositions have been equated to grapes (easiest to savour), Dikshitar’s to coconut (get through several layers before enjoying the taste) and Shyama Shastri’s to banana (at least the outer skin has to be removed). It would be appropriate for the works of Oottukkadu Venkata Kavi to be equated to the mango (tasty with the skin as also without – in other words, they have instant appeal as also profound content that will be evident with deeper exploration).
  • Contrary to popular belief, musical forms before the Trinity were even more sophisticated than what they are today, as can be evident from a study of the creations of composers like Oottukkadu Venkata Kavi. Perhaps, the Trinity’s most significant contribution was to eschew some of the more challenging features from compositions and make them more accessible to performers and students.
  • The more intelligent and talented one is, the harder one must work. For, intelligence without industriousness is equivalent to shadow without substance.
  • It is difficult to get to the top; more difficult to stay there and maintain it; still more difficult to regain that status after losing it.
  • Most teachers give (knowledge) to live; ideal teachers are those who live to give.
  • A good artiste creatively caters to audience’ tastes. A great artiste creates creativity and taste in the audience. Likewise, a great composer instils imagination and knowledge to his or her readers.
  • Character (contrary to general perceptions) is more about having the courage and strength to follow one’s convictions, come what may.
  • Choices are the crossroads of destiny.
  • Always aim to be one in a million rather than one of a million.
  • The effectiveness of a result is directly proportional to the intensity of its cause(s).
  • It is essential to remember that extra-ordinary is ordinary plus something – not ordinary minus something. So do not neglect ordinary virtues in the quest to be extra-ordinary.
  • It is always better to agree to disagree rather than disagree to agree.
  • One who considers the possibility of his (or her) being mistaken is more right accurate) than one who is sure that he (or she) is always right!
  • The greatest knowledge is to know (realise and understand) that one knows-not. The worst possible ignorance is in not knowing that we don’t know.
  • To forgive the repentant is godliness; to forgive the unrepentant is foolishness.
  • Relativity is Absolute; the Absolute is Relative.